The first includes data from a total of 1,296 US adults 18-29 who were current/former Christians. The charts and data shown in this article use data from qualitative interviews. The main research examination for the Faith for Exiles book was conducted with eighteen- to twenty-nine-year-olds who grew up as Christian. Read more from David Kinnaman about researching faith that lasts.Ĭomment on this research and follow our work: “By getting to know the resilient disciples, we can find out what formation experiences and relationships are most effective for growing resilient faith in exile.” “These sisters and brothers are young adults who model the outcomes hoped for by the broader community of faith,” Kinnaman notes. “What can we learn from them? What makes them tick? What practices distinguish them from the norm?”Īs the infographic above shows, resilient disciples highly prioritize their life of faith inside and outside their place of worship. “We kept probing the data to discern the story behind their resilience,” Kinnaman adds. These highly engaged young Christians are the exemplars of Faith for Exiles, who are concerned for and thoughtful about how their faith in Christ intersects meaningfully and missionally with the world around them. I want to be a Christian without separating myself from the world around me.God is more at work outside the Church than inside, and I want to be a part of that.I want to find a way to follow Jesus that connects with the world I live in.In addition, they agree with one or more of the following statements that speak to the exilic conditions in which their faith still thrives: So what does it mean to be a resilient disciple? As defined in Faith for Exiles, individuals in this group: have made a commitment to Jesus, who they believe was crucified and raised to conquer sin and death are involved in a faith community beyond attendance at worship services and strongly affirm that the Bible is inspired by God and contains truth about the world. In spite of the tensions they feel between church and everyday life, they keep showing up.” who follow Jesus and are resiliently faithful. In Faith for Exiles, Kinnaman and his coauthor, Mark Matlock, get to know the one in 10 young Christians for whom they’ve coined the term “resilient disciples.” “From a numbers point of view,” Kinnaman says, “10 percent of young Christians amounts to just under four million 18–29-year-olds in the U.S. But what about those who stay? What, if anything, do they have in common? Yes, most Christian twentysomethings spend at least some time disconnected from a faith community. So, using the same research parameters as in You Lost Me (18–29-year-olds with a Christian background), Kinnaman and the Barna team fielded new research to study the countertrend. Through more than a decade of interviewing teens and young adults, Barna researchers kept encountering a small but significant number of young Christians who run counter to the overall trend. 18–29-year-olds who grew up in church tell Barna they have withdrawn from church involvement as an adult after having been active as a child or teen. In fact, the percentage of young-adult dropouts has increased from 59 to 64 percent.
When Barna president David Kinnaman published his 2011 book You Lost Me, we heard from many people (especially church leaders) who were shocked to learn that 59 percent of young adults with a Christian background had dropped out of church at some point during their 20s-many for just a time, but some for good.Įight years later, research for Kinnaman’s new book Faith for Exiles: 5 Ways for a New Generation to Follow Jesus in Digital Babylon reveals that the church dropout problem is still a problem.
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